The Dreaded Davkanik
["Davka" is a Hebrew/Aramaic word meaning "precisely" or "specifically". A "davkanik" does things just because.]
You know the person I mean. The passive-aggressive spouse who won't clean up the bathroom sink which you left a mess when you were in a rush, in order to prove a point. The teenage child who wouldn't really mind parking the car neatly but feels a need to demonstrate his independence. The work colleague who shows up three minutes late to the meeting because she's frustrated that everyone else does it, the checkout person who insists on seeing your credit card to verify the signature even though you shop there daily and she knows you by face.
And, of course, the congregant who walks out after the Haftorah for a drink in the coatroom just because the OU made a stink about it two years ago.
But the worst of all, for me, is the davkanik Rabbis.
They exist on both ends of the religious spectrum, left and right.
The lefties insist on having double-ring wedding ceremonies and women's megilah readings and relying on a controversial hechsher and speaking against the Rabbanut in Israel and pontificating against Artscroll, not necessarily because any of these are necessary in a particular situation but just because they feel someone ought to be doing it. I don't care if you won't eat my hechsher, I believe that non-Glatt is just fine, so that's what my caterer will use. I'll stick my hand in your face, woman, until you shake it, because I think it's mutar. And don't you show me a sheitel.
The righty davkaniks, on the other hand, boycott any event of any kind in which seating is mixed, and stand outside fuming and broadcasting their righteous indignation in case anyone isn't already aware of their discontent. They sit down during the tefillah for the IDF and the medinah - even if they are in the middle of Shmoneh Esreih. They are most afraid of maris ayin, and so even if the food at an event is kosher they take a plate and refuse to eat, lest people think they accept the caterer's hashgachah for all future events, because in five years the caterer might switch hashgachot. Not only will they not sit on a beis din with that oisvorf YU rabbi, they won't even shake his hand. (or is that a germ thing?)
The davkaniks are across the political camps, too. One side preaches Pollard on every occasion including their child's first grade Siddur party, the other camp co-opts every opportunity to criticize the 'settlers,' even a community Purim Seudah. But you get the point.
I'm guilty, too, of davkahood, personally and professionally. This post isn't about a 'them,' although I do think I work pretty hard to avoid making statements just for the sake of making statements.
The whole thing aggravates me no end. What do we gain by davkahood? It's not even about making a point, really, let alone convincing anyone - it's about playing a role, to make ourselves feel good.
And, of course, the big question - does it make us feel good, in the end? If it does, then why do we need to keep doing it?


13 comments:
Oh, I was nodding along until I read the checkout person who insists on seeing your credit card to verify the signature even though you shop there daily and she knows you by face.
You want the cashier to get written up? Because at my cashier job, if we don't check ID no matter if it's our own mother (the head of store security's own words), we will get written up. Three write-ups in 90 days and you're fired.
Until we learn to be comfortable and confident with our own identities, we will always be looking to one-up the others, whomever they be.
If one knows oneself to be correct, then there is no need to act "bedavka" - instead, one's actions are simply predicated on one's beliefs, felings, and values.
This brings to mind the halachot of martyrdom.
Just as we are supposed to "give up" certain observances for pikuach nefesh, we are also supposed to keep them in the face of a challenge to the Jewish people.
From this I learn that when there is no challenge, there is no honor in using halachaot to make a point.
But, if there is a challenge, it must be met.
The "davkaniks" have it backwards. They are reacting as though to a challenge when there is none, thus risking the creation of conflict when none was intended.
Maybe the antidote is to look for accomodations b'davka. To anticipate potential conflicts and look for prophylactic solutions that save face for all involved.
Great article!
A davkanik is aggressive, not assertive. But it can be an okay aggressive.
According to David Brin, self-righteousness is biologically addictive; it releases brain chemicals.
Carolyn!!! You're alive!!
I've been worried b/c juggling frogs hasn't had an update in a month and a half, and the comments were disabled. Is everything ok?
(Sorry for hijacking, RWAC)
also, your parodies of the rightist and leftist davkaniks are great :-)
great post. Some lines just need to be drawn... but sometimes I wonder if I am being a davkanik by refusing to attend my brother's intermarriage.
juggling frogs: "Maybe the antidote is to look for accomodations b'davka. To anticipate potential conflicts and look for prophylactic solutions that save face for all involved."
This is actually much like the rest of daily reality. A shared lie of convenience. You and I have different views. In the absolute, in a world empty but for each of us, we'd sooner or later get around to doing things based on our opinions. Live our solitary lives however we want.
But in daily life, if we each tried to be completely individual and stick to our gut instincts, first impressions, and self-centered ways as if others didn't exist, well, we'd see the nasty results right quick.
So we claim opinions and preferences that don't really match the way we do things. We compromise. Sometimes just a little, sometimes a whole lot, but we each do it.
I think the challenge to getting your idea to work is making people admit to those compromises and understand that they are not all a bunch of tzaddik whether left or right, that they DO make those compromises AND that DOES NOT necessarily make less of them than they were a minute before.
Sometimes, we mistake our opinions for being hard facts and insist on operating in the world that way. Facts are a lot less flexible than opinions, and when you think an opinion or preference is a fact, you're less likely to see any chance of imperfection in your way and really, if G-d isn't cutting us slack with this world the way it is, what is He doing?
Maybe we need to cut each other more slack like G-d does. By the way... Thanks RWaC. I will try to clean up my wife's messes and stop leaving them for her.
Well said. Thank you!
Now that's a great idea - saying the tefilia for medinat yisrael during the amida. Let's see how the davkaniks REALLY handle that one...
Will they sit down, or walk out?
Better yet, let's put it either right before or after Kedusha just to see them squirm.
:-)
Mary Sue-
Sorry, my bad.
Gavi, Juggling, l freedman, suitepotato-
Agreed, and thanks for the insights.
Steg-
I like reading Brin, but some of his ideas are a little... out there.
Anonymous 7:45-
Is acting 'davka' the same as being a 'davkanik'? My inclination is to distinguish.
dtc-
Tried something similar, although not quite as davka, in our shul. Limited success.
The Tide Rises, the tide Falls
The tide rises, the tide falls,
The twilight darkens, the curlew calls;
Along the sea-sands damp and brown
The traveller hastens toward the town,
And the tide rises, the tide falls.
Darkness settles on roofs and walls,
But the sea, the sea in the darkness calls;
the little waves, with their soft, white hands,
Efface the footprints in the sands,
And the tide rises, the tide falls.
The morning breaks; the steeds in their stalls
Stamp and neigh, as the hostler calls;
The day returns, but nevermore
Returns the traveller to the shore,
And the tide rises, the tide falls.
-------by runescape gold
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